Why did the byzantines survive the collapse of the west




















This network revolved around treaty-making, and included the welcoming of the new ruler into the family of kings, as well as the assimilation of Byzantine social attitudes, values and institutions.

In the 10th century, Leo VI the Wise achieved the complete codification of the whole of Byzantine law in Greek, which became the foundation of all subsequent Byzantine law, which generates interest to the present day. Influences from Byzantine architecture, particularly in religious buildings, can be found in diverse regions, from Egypt and Arabia to Russia and Romania. During the Byzantine Renaissance of the Macedonian Dynasty, art and literature flourished, and artists adopted a naturalistic style and complex techniques from ancient Greek and Roman art, mixing them with Christian themes.

Byzantine painting from this period would have a strong influence on the later painters of the Italian Renaissance. They brought to western Europe the far greater preserved and accumulated knowledge of their own Greek civilization.

Byzantine Encyclopedia. A page from a 16th-century edition of the vast Byzantine encyclopedia, the Suda. In addition, the disintegration of the Byzantine Empire allowed the Bulgarians, the Serbs, and the various Turcoman emirates of Anatolia to make gains. Although Epirus was initially the strongest of the three Greek states, the Nicaeans were the ones who succeeded in taking back the city of Constantinople from the Latin Empire.

The Nicaean Empire was successful in holding its own against its Latin and Seljuk opponents. In the west, the Latins were unable to expand into Anatolia; consolidating Thrace against Bulgaria was a challenge that kept the Latins occupied for the duration of the Latin Empire. Palaiologos was a leading noble of military standing and the main figure of the regency of John IV, who had used this role to propel himself to the throne, and set the stage for his becoming sole emperor of the restored Byzantine Empire.

He founded the Palaiologos Dynasty, the longest and last dynasty of Byzantine rulers. They found the city a shell of its former self, sparsely populated and largely ruined. In order to protect his empire from further attacks by western knights, he attempted to end the schism between the Catholic and Orthodox churches.

This outraged many of his citizens, who blamed the Catholics for the sack of Constantinople. The war-ravaged empire was ill-equipped to deal with the enemies that now surrounded it. In order to maintain his campaigns against the Latins, Michael pulled troops from Asia Minor, and levied crippling taxes on the peasantry, causing much resentment.

Massive construction projects were completed in Constantinople to repair the damages of the Fourth Crusade, but none of these initiatives was of any comfort to the farmers in Asia Minor, suffering raids from fanatical ghazis. As a result, Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic ghazis, whose raids evolved into conquering expeditions inspired by Islamic zeal.

With a decreasing source of food and manpower, the Palaiologoi were forced to fight on several fronts, most of them being Christian states: the Second Bulgarian Empire, the Serbian Empire, the remnants of the Latin Empire, and even the Knights Hospitaller. The loss of land in the east to the Turks, and in the west to the Bulgarians, was complemented by two disastrous civil wars, the Black Death and the earthquake at Gallipoli, whose destruction and evacuation allowed the Turks to occupy it.

By , the Byzantine Empire consisted of the capital Constantinople and a few other isolated exclaves, which only nominally recognized the emperor as their lord. Nonetheless, Byzantine diplomacy coupled with the adroit exploitation of internal divisions and external threats among their enemies, and above all the invasion of Anatolia by Timur, allowed Byzantium to survive until During the Palaiologan Dynasty, the empire experienced a short but vibrant renaissance, known as the Palaiologan Renaissance.

As the Palaiologan emperors attempted to restore the glory of Constantinople, they sponsored art and encouraged philosophy. Artists and philosophers looked to the classical past and rediscovered much ancient learning. Although the Palaiologan Renaissance came too late to save the struggling Byzantine civilization, it would be a major catalyst for the Italian Renaissance, especially as Byzantine artists and scholars traveled to Italy to seek shelter from the new threats that besieged the empire.

Towards the 14th century, as the empire entered into a phase of terminal crisis, such achievements became less valued. All was not lost for these seemingly rejected scholars—many in Italy who had been opened up to Byzantium by the maritime expansions of Genoa and Venice came to appreciate their achievements, facilitating the Renaissance.

As such, these scholars found themselves in Italian institutions, expressing their Greco-Roman culture for pay. Immigration to Italy was made less attractive by the idea of abandoning the Orthodox faith to practice Catholicism. Nonetheless, a significant and increasing number of Greeks began traveling to Italy, first temporarily, to Italian colonies such as Crete or Cyprus before returning to Byzantium, then, as the Empire began to fail horribly, in a more permanent manner.

The Fall of Constantinople was marked by large amounts of Greek refugees escaping Turkic rule into Europe via Italy, and thus accelerating the Renaissance.

The restored Byzantine Empire converted to Catholicism to get aid from the west against the Ottoman Turks, but the Turks defeated them by conquering Constantinople, thereby causing the final collapse of the Byzantines.

The restored Byzantine Empire was surrounded by enemies. The Bulgarian Empire, which had rebelled against the Byzantines centuries earlier, now matched it in strength. A new empire arose in the western Balkans, the Serbian Empire, who conquered many Byzantine lands.

Even more dangerous to the Byzantines, the Turks were once again raiding Byzantine lands, and Asia Minor was overrun. With the theme system a thing of the past, the emperors had to rely on foreign mercenaries to supply troops, but these soldiers-for-hire were not always reliable. Anatolia gradually transformed from a Byzantine Christian land into an Islamic land dominated by the Turks. For a long time the Turks in Anatolia were divided up into a patchwork of small Islamic states. However, one ruler, Osman I, built up a powerful kingdom that soon absorbed all the others and formed the Ottoman Empire.

In the century after the death of Osman I, Ottoman rule began to extend over the eastern Mediterranean and the Balkans. The fall of Bursa meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in The Ottoman victory at Kosovo in effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe. The Battle of Nicopolis in , widely regarded as the last large-scale crusade of the Middle Ages, failed to stop the advance of the victorious Ottoman Turks.

With the extension of Turkish dominion into the Balkans, the strategic conquest of Constantinople became a crucial objective. The empire controlled nearly all former Byzantine lands surrounding the city, but the Byzantines were temporarily relieved when Timur invaded Anatolia in the Battle of Ankara in He took Sultan Bayezid I as a prisoner.

The capture of Bayezid I threw the Turks into disorder. It ended when Mehmed I emerged as the sultan and restored Ottoman power. Against all these enemies, the Byzantines could only look west in search of help. The pope, however, continued to stress that aid would only come if the Byzantines adopted the Catholicism of the Latin church. While the Byzantine emperors were willing to do so in order to save their empire, the populace hated the Catholics for the sack of Constantinople, and so attempts to reconcile with the Catholic Church only led to riots.

Further theological disagreements inflamed the bitterness between the Orthodox and the Catholics. While civil war and religious disputes occupied the Byzantines, the Ottomans slowly closed in on the empire. They crossed into Europe and annexed most of the lands around Constantinople.

It was clear that the only way they would receive Europe-wide help in pushing back the Ottomans was if they reconciled with the Catholic Church. This was not acceptable for most Byzantines. Still, the emperors realized that Byzantium would soon fall without help from the west. When the bishops returned to the Byzantine Empire, however, they found themselves under attack by their congregations.

Their agreement to join the Catholic Church was exceedingly unpopular. By this stage, Constantinople was underpopulated and dilapidated. The population of the city had collapsed so severely that it was now little more than a cluster of villages separated by fields. Despite a desperate last-ditch defense of the city by the massively outnumbered Christian forces 7, men, 2, of whom were sent by Rome , Constantinople finally fell to the Ottomans after a two-month siege on May 29, The last Byzantine emperor, Constantine XI Palaiologos, was last seen casting off his imperial regalia and throwing himself into hand-to-hand combat after the walls of the city were taken.

On the third day of the conquest, Mehmed II ordered all looting to stop and sent his troops back outside the city walls. On the third day after the fall of our city, the Sultan celebrated his victory with a great, joyful triumph.

He issued a proclamation: the citizens of all ages who had managed to escape detection were to leave their hiding places throughout the city and come out into the open, as they to were to remain free and no question would be asked. He further declared the restoration of houses and property to those who had abandoned our city before the siege, if they returned home, they would be treated according to their rank and religion, as if nothing had changed. The capture of Constantinople and two other Byzantine splinter territories soon thereafter marked the end of the Roman Empire, an imperial state that had lasted for nearly 1, years.

The Ottoman conquest of Constantinople also dealt a massive blow to Christendom, as the Islamic Ottoman armies thereafter were left unchecked to advance into Europe without an adversary to their rear. Constantinople was transformed into an Islamic city: the Hagia Sophia became a mosque, and the city eventually became known as Istanbul. The conquest of the city of Constantinople, and the end of the Byzantine Empire, was a key event in the Late Middle Ages, which also marks, for some historians, the end of the Middle Ages.

Yet in , they fell to the Ottoman Turks. Byzantine culture would exert a great influence on the Western intellectual tradition, as scholars of the Italian Renaissance sought help from Byzantine scholars in translating Greek pagan and Christian writings. This process would continue after , when many of these scholars fled from Constantinople to Italy. Long after its end, Byzantine culture and civilization continued to exercise an influence on countries that practiced its Eastern Orthodox religion, including Russia, Romania, Bulgaria, Serbia and Greece, among others.

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